Regarding Silences

Regarding Silences (2008-2016) is the culmination of eight years of research and resulted in a series of nine photographic, panoramic works which focus on the renovation of the emblematic Brutalist building,
the Mivtachim Sanitarium

designed by the architect Yaakov Rechter in 1968. Situated in the northern Israeli town of Zikhron Ya’akov, the building’s overhaul converted a subsidized convalescent home into a multidisciplinary art center and luxury hotel.

Over the nine years of its renovation, Azoulay frequently visited this historical building, and examined the process of a concept that changed from egalitarian ideologies into capitalist principles – a luxury hotel reserved for the rich.

This process reflects Israel's transformation from a socialist into a capitalist state and it’s transition from wartime to post-war. In 1974, subsequent to the Yom Kippur War, the convalescent home was temporarily used by the Israeli army. Israeli soldiers were interrogated there upon their return from Syria and Egypt, where they had been held captive . They were asked questions such as “Did you talk under torture? Have your actions put the state at risk? Had the general order of things been compromised?” While some interrogations were straightforwardly verbal, about a third of the former

prisoners of war

(POWs) were taken to other sites and administered a drug that caused them to mentally relive the moments of trauma they experienced during the war. The drugs not only forcibly made the soldiers re-enact these painful memories, but they had devastating lasting effects on them until today.

Over the course of the renovation, Azoulay meticulously photographed the building’s surfaces with a macro lens and created thousands of close-up images documenting the walls exposed during the reconstruction process, revealing their various past layers. She then digitally stitched these images back together to form a large-scale high resolution photograph, which she calls a “Photographic Plan,” presenting a multitude of angels.

Due to the lack of sufficient documentation of some of the building’s historical events, Azoulay formed a research group composed of an investigator, a linguist, a dramaturg, a psychologist writer, and the artist’s studio manager in order to create a fuller scope of view. They interviewed 43 witnesses and former POWs who had been held in the building in 1974.

Some of those interviews are presented alongside the final works. Materials the former POWs had kept or created, such as photographs, scrapbooks, handmade objects, etc. are featured throughout some of Azoulay’s works. They stand in for an experience that is hard to comprehend, one that is ultimately marked by silence – the silence of captivity, secrecy, and of disengagement.

The exhibition’s walls green color represents a vacant non-space, a way of defining the almost unimaginable repressed memories and mental spheres into which some of the former POWs have sunk over years of silence. It is a parallel reality with no familiar landscape or daily routine, a dense bubble of simulation that can be dressed in any reality or landscape, but never become it. The chroma key green also speaks to the photographic process which isolates details from the whole picture and places them within a new reality that has nothing to do with what the unaided eye would see.

No element is simply found and, in fact, none of Azoulay’s works is photography in any straightforward sense of the term. Each element in these highly constructed images, even the most banal looking piece of concrete or dust, is carefully considered and placed. In the resulting project, the material history of a site intersects with the present in a multifaceted ways.



The transfer agreements were signed in 1933 between the Nazi authorities in Germany and the Zionist movement in Israel, and ended with the outbreak of World War II. As part of the agreements 50,000 Jews were transferred from Germany to Israel, as well as goods worth millions of German Reichsmark that were used to build the Land of Israel. The Transferumbau (2016-2019) is an artistic research project that seeks to trace these agreements from the material and human aspect. Due to its multiplicity and complexity it is based on a collaboration between 4 artists and a curator: Ilit Azoulay, Jonathan Touitou, Nir Shauloff, Lou Moria and curated by Hila Cohen-Schneiderman. The understanding that lays in the heart of this project is that when humans immigrate, they bring with them not only their own personal body, but also their worldview and materialistic culture. In this case we think of imported objects as a manifestation of a certain worldview - the one of the Bauhaus for instance. The project is tracing original objects transferred in the agreements and deals with the manner in which a useful object becomes a museum exhibit and a carrier of an ideology - national or aesthetic. Background The "Transfer Agreement" was a controversial episode in the relationship between Israel and Germany, which remained obscure despite the fundamental impact it had on the Jewish settlement in Palestine. The agreement between Nazi Germany and the Zionist Federation of Germany was signed on August 25, 1933, and remained valid until 1938. It allowed German-Jews to sell property and real estate with revenues invested in buying goods and building materials. These were then exported from Germany to Palestine, where they were purchased and their worth was returned to those owners who immigrated to the new land. 50,000 German-Jews have immigrated thanks to the agreement; the cumulative wealth - amounting to 150 million Reichsmark - was transferred to the country via the Anglo-Palestine Bank and the Tel Aviv-based Haavara firm. The Nazi regime, in turn, encouraged the emigration of Jews from Germany, increased the number of jobs, and secured the export of goods contrary to the anti-Nazi boycott initiated by the American Jewish community. The project seeks to revisit the archival and research materials and augment them via artistic and performative renditions. The project will engage with the subject through an architectural perspective: Materials produced in Germany were imported at unprecedented levels, enabling the construction boom of the 1930s: new Jewish cities were being built and Tel Aviv thrived. Numerous private construction projects sprawled in what has later became known as The White City. One of the myths of the White City is that it was built using exclusively local construction materials, but it can actually be seen as a new creation - a German-Jewish co-production based on a shared architectural vision: from imported ideas and practices that were originally developed in the Bauhaus School and influenced the local building style, to the building materials - from cement to tiles. In addition to criticism and protest related to the ongoing trade with the enemy, the import of German goods generated tension with local industrialists, whose products and economic stability were impeded; they engaged in constant ethical and economic struggles with the Haavara firm. The Transfer Agreement Project One of the buildings that were built at the time was the Liebling House (The building of the White City Center) - a typical modernist building designed by architect Dov Karmi and constructed by contractor Max Liebling in 1936. The building was donated to the Tel Aviv Municipality in the 1960s and is currently undergoing a renovation and conservation plan designed to convert it into the White City Center. The White City Center, operating under the municipal Department of Conservation and co-funded by the German Federal Ministry of Building (BMUB) and the Tel Aviv Municipality, is another example of a German-Israeli co-production, one that allows us to consider the Liebling House as a representation of past and present power relations and mutual influence. The project would trace the Transfer Agreement via the building on 29 Idelson street, rewrite its narrative through a profound observation of the building and its materiality, map the relationships with other buildings in Tel Aviv and elsewhere, and examine the influence of the German culture imported through building materials and immigrants. The building's walls, materials, blueprints and the people who founded, built and inhabited it are the raw materials of this project. The final result will be an exhibition featuring the stories of the people and objects through photographs, audio and more.


No Thing Dies

Ilit Azoulay's project No Thing Dies (2014-2017) arose from the depths of the archives at the Israel Museum in Jerusalem. The museum was erected in 1965 with the belief that it would help embed the cultural identity of the young state. No Thing Dies looks into the social layers that are subject to this period of 52 years and perhaps shows how it sustains the illusion of a dialogue with other Middle-Eastern cultures.

During three years, Azoulay spent most of her days in the archives of the Israel Museum, reviewing its collections, and interviewing its curators, archivists and conservators. She recorded these conversations and revealed many artifacts that never were publicly exhibited – alongside stories about their original purpose, their journey to the museum, and the challenges of their preservation and display. The selected objects were photographed, analyzed, classified and eventually created an image bank which reflects the invisible life-long labor of those preserving, researching, restoring, archiving them.

While recent surveillance technologies, similar to Azoulay's photographic technique, aim to reduce the gap between image and data, Azoulay's composite images in contrast re-insert uncertainty, mystery, and complexity.

No Thing Dies draws inspiration from the tradition of Persian miniature books that were ordered by the ruling monarchs (btw. the 13th-16th century AD) and praised his name and deeds, a sort of propaganda.

While Azoulay's work too, was commissioned by the museum, her images seem to create surreal and sometimes theatrical scenes stressing the duplicity of the Museum.


Exhibition views, process images, views of on site research and examples from research documents and their categorization system of
No Thing Dies in 2017.


A book focusing on the project No Thing Dies was published in 2019 with Mousse Publishing.


Implicit Manifestation

In early 2013, The Shpilman Institute for Photography, Tel Aviv, in collaboration with KW Institute for Contemporary Art and the Schir Foundation, Berlin, announced Ilit Azoulay as the first recipient of their joint photography residency. Azoulay moved into her studio at KW in June 2013 and used her five-month residency to develop her interest in the archeology of cities. Azoulay traveled through Germany, collecting and photographing objects and architectural fragments in Berlin, Weimar, Kulmain, Regensburg, Dessau, Bamberg, Brandenburg, Xanten, Potsdam and Halle, as well as in the KW building itself. In some cases, she singled out sites undergoing preservation, while in others she examined buildings that were reconstructed precisely, brick for brick, in accordance with Germany’s restoration laws. She was fascinated by the special character of German preservation laws, archives, and public and governmental institutions as reflecting the country’s mechanisms of inscribing memory and history. Consequently, she undertook the collection of all possible information pertaining to the origin of each and every one of these objects. This meticulous gathering of information became central to the artist’s project in Germany, Shifting Degrees of Certainty (2014). The final work is composed of 85 objects, which Azoulay photographed using a technique similar to scanning, and their stories. It also includes correspondence with monasteries, squat residents, taxidermy experts, plant researchers, building constructors, and lawyers. The photographic technique used in this project is characteristic of Azoulay’s practice. It allows her to juxtapose multiple points of view within a single, digitally composed image. The photographs are accompanied by a sound work which makes both the data gathered and the process of its collection available to the viewers, allowing them insight into the artist’s research process and the historical, personal, and idiosyncratic details it uncovered. Unlike Azoulay’s previous research-based projects – a practice characteristic of her photographic oeuvre – here, the meticulous research behind each image is made part of the work. Consequently, what might seem, at first sight, to be an object-based work reveals itself, through the audio tracks that bring to life a process habitually left behind, as one in which the object is merely the starting point for questions regarding the construction of history and reality, as well as the production of memory and its mechanisms. The presentation of the story as part of the work not only shifts the artistic focus away from the object itself, but also undercuts the certainty of a single perspective, and therefore of a single truth, which is pertinent both to reality and to the photographic medium. The soundtracks are available to the viewer via an audio-guide device, a traditional semi-didactic museum tool by which facts are often relayed in language typical of research. The information conveyed in Azoulay’s audio tracks encourages the visitors to observe the images, to focus on small details, to stare, to wonder. The stories told are not linear and do not offer a clear perspective. Listening to them, one becomes confused and distrustful. Consequently, one listens more attentively and commences one’s own investigation and inquiry into the images, the audio tracks, even the device itself – putting in question the very transmission of knowledge and the museum as an institution. The language of documentation employed by the soundtracks draws one’s attention to the ways by which history is constructed, determined, organized, and perhaps manipulated. In her show presenting this project at the Herzliya Museum of Contemporary Art, the objects were presented as a theatrical set awaiting a situation or an event. Arriving in the gallery, the large-scale panoramas of Shifting Degrees of Certainty hit the viewers with a sense of reality. However, on approaching the wall on which the individual photographed objects were arranged like a complex puzzle and listening to the soundtracks, one realized that the panoramic images were a mere option, and the objects were composited together to create just a particular version of reality. In this installation, which brings together the aesthetics of the theater with a sense of behind the scenes, one can never be certain of what one is seeing. As the panoramas’ titles convey – Third Option, Fifth Option, Sixth Option, and Seventh OptionShifting Degrees of Certainty presents options of reality, setting side by side the factual and the fictional, the actual and the possible, the visible and the imaginary. In this nonhierarchical museum installation, where all is possible, the visitors must remains actively engaged in forming their own perspective.


Panic in Lack of Event

The series of works “Panic in Lack of Event” (2013), which was created over a period of two years, presents objects and architectural elements photographed by Ilit Azoulay in several urban sites, including the building where Braverman Gallery is located in Tel Aviv, which is slated for preservation. In this series, Azoulay continues her reflexive engagement with the nature of the creative act. She analyzes its different components while probing its historical and contemporary resonances. Using the formal and conceptual repertoire of the collage medium, the objects depicted in these works are propelled together by a dazzling movement of inner liberation. The white-wall texture which served as the background support in most of Azoulay's earlier series is replaced here by a wrinkled, worn-out, silvery-blue curtain previously used as a screen for the projection of slides. The various ready-made objects photographed appear upon the screen in different opacities. Their mise-en-scène creates dynamic interrelations, as if they are being endlessly projected and re-projected on a hyper-receptive screen. The photographic decisive moment of dramatic action is replaced here by a series of artistic acts. Together, they form a kaleidoscope of anticipated events that are forever being thrust away from any immediate, concrete present.



The series Transition (2009–2011) has sprung from Ilit Azoulay’s ongoing interest in Israeli architecture. Observing Israeli buildings, one quickly notices a strong sense of immediacy. This architecture of a community in a turbulent state of mind without pause is characterized by an improvised, eclectic style of construction without a clear vision of tomorrow. “Passage” is the opening image in this series of dioramas. An empty beach is all that is left of a vanishing community. High cliffs are made small by their juxtaposition with a seemingly headless man – a printed and cut-out image of a photographer looking through a waist-level camera. His gaze will forever remain a secret. The objects included in this series were collected by the artist on construction sites in the southern neighborhoods of Tel Aviv. She then placed them on a table and photographed them from a single point of view. She used mirrors to lure the light in and create a suggestion of a place. A carefully thought out arbitrariness is assembled, where all the objects are redefined by the emptiness in which they find themselves. Although each installation portrayed presents a singular still moment, they are all named after transitional spaces, both modern and mythical in meaning: Passage, The Gate, Lobby, Tunnel, Bridge, and Transition. As such, they express an ambiguous relation to permanence. These are still images that do not allow one pause but rather subject the human figures frozen within them to a nomadic destiny.


Room #8

History deposits its sediments on walls like paint on canvas. Once constructed, walls begin to absorb light, sound, humidity, and layered traces that form over time. Functioning as a support and a façade, walls define a place by marking its boundaries, at the same time registering all that has accumulated in the spaces they circumscribe. Like earlier works created by Ilit Azoulay, Room #8 (2011) evolved out of her visits to buildings scheduled for demolition in southern Tel Aviv. Azoulay began her work process by studying the surfaces of the walls and exploring the building materials and the traces left by objects. After the building was pulled down, she scoured the demolition site and collected objects from the rubble. Back in her studio, Azoulay cleaned and then meticulously photographed these “specimens” in preparation for the final composition, which was then staged upon a digital “canvas.” Composed as a large panorama (measuring 10.5 meters in length), Room #8 features eight entrances and exits. Some are clearly architectural fixtures, such as a window or a sliding door, while others are abstracted metaphors to be deciphered by the viewer. This flat mis-en-scène could hypothetically be "folded" to create a room with four walls – a space whose indeterminate function is imbued with a sense of mystery. The absence of a single, linear narrative and the presence of multiple possibilities immerse the viewer in a non-hierarchical perceptual experience, in which seemingly familiar artifacts prove to be unidentifiable. An occasional reference to a well-known work of art, such as Duane Hanson's sculpture Tourists, is given no more prominence than a sliced apple or a row of sticks. Appearing at once realistic and imaginary, Room #8 probes the conventional limitations that govern human perception. The work's title – a play on the word “roommates” – openly invites the viewers to inhabit it.


The Keys

Raising questions about the wondrous mechanism of sight and perception, The Keys (2008-2010) was inspired by the artist’s wandering through the city of Tel Aviv. Visiting empty buildings marked for demolition and others designated for conservation, Ilit Azoualy studied the textures of different walls and the objects she discovered embedded within them. When she began researching these buildings in depth, she discovered that in the 1950s and 1960s, during the so-called austerity period that followed the founding of the State of Israel, contractors used improvised building materials in order to meet the massive demand for construction at a time when great waves of immigration were arriving in the country. In almost every building slated for demolition, Azoulay found at least one wall made of various discarded materials and objects rather than cement blocks. Such “fake walls,” as she calls them, suffered more than others from the effects of humidity, had a larger number of cracks, and were easier to demolish. Returning repeatedly to the same sites, Azoulay collected the objects she found inside these walls, such as metal, plastic, and aluminum scraps, stones, glass shards, seashells, apple seeds, and broken toys. These scattered fragments, which no longer served a functional purpose, she took to her studio. There, she cleaned them as specimens and then photographed them, using a macro lens, all in the same natural light. These images were then composited together digitally.


Table Tops

Table Tops (2009) is a series of black and white photographs consisting of objects taken from abandoned places in Tel Aviv, Israel. Carefully arranged on tables, born out of a further development of the method used for Unknown Aspects, these works emphasize thoughts on the horizontal pane, not just as a historical element in photography, but including thoughts on territorialism and the figurative sense of ‘horizon’. 

These works don’t just reflect “the American journey in search of the unconscious substrata and the traces of Romanticism in American culture, taken through godforsaken places cast off by the side roads of enlightenment and progress. In the bastions of conservatism, narrow-mindedness and ignorance, away from all that is considered ‘cultural’ and ‘current,’ there is a better chance of finding a ‘natural,’ wild, animistic world.”

On an additional level, these arrangements play with a “grid, caught in remnants and continuously interwoven in them through ‘feminine’ modes of action, there are gaping holes that seem like white windows or nebulous stains – like the memory gaps of old age, or like specters, or the enigmatic pauses in the architectural order that allow a ray of light to penetrate (somewhat like the window image in Romantic painting, like an icon of light), softening and turning sublime (and sublimating) the hard, angular dryness and the alienated, hopeless appearance of these scraps, while endowing them with a note of tender sadness and melancholy. Somewhat like Joseph Beuys’ utopian Eurasian plains, these luminous or white-dusted areas associate the close-up images of the tables with a memory of a ... landscape scattered with strange remains.*

* Sarit Shapira, Houses of Junk and Specters: On Ilit Azoulayʼs Early Works. In: Ilit Azoulay: Finally Without End, ed. by Orit Bulgaru, Sternberg Press, Berlin, 2014, p. 10.


Unknown Aspects

“The collector destroys the context in which his object once was only part of a greater, living entity, and since only the uniquely genuine will do for him, he must cleanse the chosen object of everything that is typical about it.” – Hannah Arendt*
The series Unknown Aspects (2008) was developed during a residency program at Art Farm in Nebraska, USA. In this extraordinary art space, Ilit Azoulay found numerous eccentric collections (old letters, wooden wheelchairs, and rusty screws, to name but a few) stored in states ranging from total disarray to perfect classificatory order. Azoulay created small installations with objects found in these collections and then photographed them. This strategy probed a philosophical and visual paradox concerning the state of the collected objects – their inherent “thingness” in their original context, as well as their ability to exist outside of it while remaining whole. By collecting bits and pieces from the “pile of debris”** before her and repositioning them in a new photographic context, Azoulay both heightens and questions the uniqueness of every object. Displayed for the viewer's investigative gaze, the objects within each photograph incessantly speak of their past while being assimilated into a new environment. * Hannah Arendt, “Introduction: Walter Benjamin: 1892-1940,” in Walter Benjamin, Illuminations, ed. Hannah Arendt, trans. Harry Zohn (New York: Schocken Books, 1969) p. 45. ** Walter Benjamin, “Theses on History,” Illuminations, p. 257.



Messengers (2008-2012) are partially ongoing, or singular, completed projects and works that are deeply rooted in Ilit Azoulay’s body of work, but often evolving from independent, sometimes self-initiated circumstances. In Ilit Azoulay’s autobiographical work Horizontal Study (2012) objects that are all somehow related to the artist’s personal history are placed on a surface resembling a desk. Shot separately from a bird’s-eye view and then composited together digitally, the objects are packaged in nine “Pandora boxes.” Some are open, exposing the objects within them to the camera's prying gaze, while others are sealed, so that the narrative binding the objects together remains an unsolved enigma.